Karnataka hijab ban | Individual’s belief matters in religious issues, agree judges

Karnataka High Court had concluded that wearing hijab was not an essential practice in Islam

Updated - October 14, 2022 11:19 am IST

Published - October 13, 2022 10:18 pm IST - NEW DELHI

Media personnel at Supreme Court on October 13, 2022. The Court has delivered a split verdict on the Karnataka hijab ban.

Media personnel at Supreme Court on October 13, 2022. The Court has delivered a split verdict on the Karnataka hijab ban. | Photo Credit: SHIV KUMAR PUSHPAKAR

Though the Supreme Court on Thursday delivered a split verdict on students’ right to wear hijab in school, both judges on the Bench seemed to agree that believers or worshippers are the best persons to interpret whether a practice is essential to their religion or not.

The Karnataka High Court had concluded that wearing hijab was not an essential religious practice (ERP) in Islam.

In his opinion, Justice Hemant Gupta said the “practice of wearing hijab may be a ‘religious practice’ or an ‘essential religious practice’ or it may be social conduct for the women of Islamic faith. The interpretations by the believers of the faith about wearing of headscarf is the belief or faith of an individual”.

But the judge was categorical that such a “religious belief” cannot be carried to a “secular school” maintained out of government funds and the State of Karnataka was right in issuing its February 5 government order restricting the wearing of hijabs at schools.

Justice Gupta said in the present case students wanted to “subjugate their freedom of choice of dress to be regulated by religion than by the State while they are in fact students of a State school”.

“The equality before law is to treat all citizens equally, irrespective of caste, creed, sex or place of birth. Such equality cannot be breached by the State on the basis of religious faith… A student cannot claim the right to wear a headscarf to a secular school as a matter of right,” Justice Gupta wrote.

Justice Dhulia, in his divergent opinion, said the issue whether wearing hijab was an essential religious practice in Islam was wholly irrelevant in the case.

He said the court, as a secular institution, should steer clear from choosing one among many possible interpretations of theological doctrine. In fact, the court “must defer to the safer course of accepting the faith and belief of the worshipper”.

“We have before us two children, two girl students, asserting their identity by wearing hijab, and claim protection under Article 19 (right to expression) and Article 25 (freedom of religion) of the Constitution. Whether wearing hijab is an ERP in Islam or not is not essential for the determination of this dispute. If the belief is sincere, and it harms no one else, there can be no justifiable reasons for banning hijab in a classroom,” Justice Dhulia observed, referring to the court’s judgment in the Bijoe Emmanuel case.

Justice Dhulia said students claiming protection under Article 25 were not required to establish that wearing hijab was an essential religious practice.

Also read | Hijab ban has hit Muslim students’ right to education: Report

“It is not required for an individual to establish that what he or she asserts is an ERP. It may simply be any religious practice, a matter of faith or conscience! Yes, what is asserted as a right should not go against public order, morality and health, and of course, it is subject to other provisions of Part III (Fundamental Rights) of the Constitution,” Justice Dhulia said.

He said students wearing hijab to school neither hurts public order, health or morality in a democracy.

0 / 0
Sign in to unlock member-only benefits!
  • Access 10 free stories every month
  • Save stories to read later
  • Access to comment on every story
  • Sign-up/manage your newsletter subscriptions with a single click
  • Get notified by email for early access to discounts & offers on our products
Sign in


Comments have to be in English, and in full sentences. They cannot be abusive or personal. Please abide by our community guidelines for posting your comments.

We have migrated to a new commenting platform. If you are already a registered user of The Hindu and logged in, you may continue to engage with our articles. If you do not have an account please register and login to post comments. Users can access their older comments by logging into their accounts on Vuukle.