Tibetans struggle to salvage fading culture

November 30, 2015 03:57 am | Updated November 17, 2021 03:00 am IST - YUSHU (CHINA)

Young monks practice writing Tibetan at a monastery in Yushu, China earlier in the year.

Young monks practice writing Tibetan at a monastery in Yushu, China earlier in the year.

When officials forced an informal school run by monks near here to stop offering language classes for laypeople, Tashi Wangchuk looked for a place where his two teenage nieces could continue studying Tibetan.

To his surprise, he could not find one, even though nearly everyone living in this market town on the Tibetan plateau here is Tibetan. Officials had also ordered other monasteries and a private school in the area not to teach the language to laypeople. And public schools had dropped true bilingual education in Chinese and Tibetan, teaching Tibetan only in a single class, like a foreign language, if they taught it at all.

China has sharply scaled back, and restricted, the teaching of languages spoken by ethnic minorities in its vast western regions in recent years, promoting instruction in Chinese instead as part of a broad push to encourage the assimilation of Tibetans, Uighurs and other ethnic minorities into the dominant ethnic Han culture.

The Education Ministry says a goal is to “make sure that minority students master and use the basic common language.” And some parents have welcomed the new emphasis on teaching Chinese because they believe it will better prepare their children to compete for jobs in the Chinese economy and for places at Chinese universities.

But the new measures have also stirred anxiety and fuelled resentment, with residents like Tashi arguing that they threaten the survival of ethnic identities and traditions already under pressure by migration, economic change and the repressive policies of a government fearful of ethnic separatism.

The shift away from teaching Tibetan has been especially contentious. It is most noticeable outside central Tibet, in places like Yushu, about 420 miles northeast of Lhasa, in Qinghai province.

Many schools in these areas — home to nearly 60 per cent of China’s Tibetan population — had taught mainly in the Tibetan language for decades,

But in 2012, officials in Qinghai and neighbouring Gansu province introduced a teaching system that all but eliminated Tibetan as a language of instruction in primary and secondary schools.

Schools were ordered to use Chinese as the main language of instruction, which led to layoffs of Tibetan teachers with weak Chinese-language skills.

But Tibetan attitudes are complicated by the practical reality of living in a country where the Chinese language is dominant, and where parents and children sometimes prefer English as a second language of education, not a minority language.

The government says it supports bilingual education. In practice, though, bilingual education now generally means using Chinese as the main language of instruction, while a minority language is taught as a separate subject.

Tsering Woeser, a Tibetan writer in Beijing, said that when she lived last year in Lhasa, she stayed by a kindergarten that promoted bilingual education. She could hear the children reading aloud and singing songs every day — in Chinese only.

“A lot of Tibetan people realise this is a problem, and they know they need to protect their language,” said Woeser, who studied Tibetan on her own after years of schooling in Chinese. She and others estimate that the literacy rate in Tibetan among Tibetans in China has fallen well below 20 percent, and continues to decline. — New York Times News Service

0 / 0
Sign in to unlock member-only benefits!
  • Access 10 free stories every month
  • Save stories to read later
  • Access to comment on every story
  • Sign-up/manage your newsletter subscriptions with a single click
  • Get notified by email for early access to discounts & offers on our products
Sign in

Comments

Comments have to be in English, and in full sentences. They cannot be abusive or personal. Please abide by our community guidelines for posting your comments.

We have migrated to a new commenting platform. If you are already a registered user of The Hindu and logged in, you may continue to engage with our articles. If you do not have an account please register and login to post comments. Users can access their older comments by logging into their accounts on Vuukle.