Rama calls for the opinion of Sugriva and other Vanara chiefs present regarding the course of action to be taken when Vibhishana stands in the skies and seeks surrender at Rama’s feet. Vibhishana announces that he has left Lanka and his attachments behind and wishes to be under Rama’s protection.
This occasion in the Ramayana is very important for many reasons, pointed out Sri R. Krishnamurthy Sastrigal in a lecture. Many arguments are convincingly put forth against accepting the brother of the arch enemy at a time when war is imminent. The majority opinion is that the time of an applicant’s approach, his antecedents and his nature are not conducive for acceptance. But Hanuman is of the view that Vibhishana can be accepted since he is basically a good person and is frank and direct in his appeal.
Rama patiently listens to the arguments and vetoes the popular view that rejects Vibhishana. He finds Hanuman’s proposal to accept Vibhishana satisfactory, though not for the reasons Hanuman had given. It is at this juncture that Rama alludes to His Paratva as the sole refuge of all, the good and the wicked included. Srutis and Smritis that reflect good conduct of people and the code of righteousness in worldly dealings vouch for showing concern and help towards those in distress. Rama then makes a solemn statement about His vrata to all beings about not only being the only source of succour to all of them but also one on whom they can depend for sure. “When one comes to me for refuge, I cannot reject him. This is my dharma. It does not matter if as a result of this I suffer. Even at the cost of my life I must do this duty. Never can I deviate from it. Even if Ravana comes to me for succour, I will accept him without any hesitation. How then can I reject his brother who has done me no wrong?
