Music in every breath

Age has done little to diminish Ustad Abdul Rasheed Khan's vocal prowess.

June 18, 2010 06:26 pm | Updated November 18, 2016 01:21 pm IST

Ustad Abdul Rasheed Khan. Photo: Sushil Kumar Verma

Ustad Abdul Rasheed Khan. Photo: Sushil Kumar Verma

At 103, Ustad Abdul Rasheed Khan is still vibrant. One of the senior-most artistes of India, symbol of ‘pakki gayaki' from the Gwalior gharana, Khan is popular among his family members and disciples as Baba. And to listen to Baba at this stage of life is a miracle, not because of his monumental age but for his undistorted and profound voice and command over the notes.

Dhrupad exponent Ustad Fariduddin Dagar, younger in comparison, has lost the beauty of his voice, but Baba is still active at the Sangeet Research Academy in Kolkata. Recently, he performed in Kanpur at an international convention organised by Spic Macay. Just after the two-hour recital we had a long conversation and, as it happened, he wasn't tired. “As long as my breath sings, I will sing,” he said.

He sang two unfamiliar ragas, Ahiri Khamaj and Neelkauns, less heard and technically categorised as aprachalit . He explained, “We must introduce before the new generation the basic ragas and aprachalit ragas just to preserve them.

As you know, in North India, artistes try to avoid most of the morning ragas, for they generally perform in the evenings, and due to thisthe younger generation doesn't hear the morning ragas in the voice of the renowned artistes. Whereas, in South India, they preserve all the ragas, for they perform in the morning too. This is similar to what we need to do with unfamiliar and unpopular ragas.”

True notes

The listeners were not expecting Ahiri Khamaj, or even Neelkauns, as they were familiar with several other Kauns ragas like Malkauns, Chandrakauns, Madhukauns and Jogkauns, but when the ustad introduced these ragas the listeners were able to understand and assimilate their beauty in its true nature. “It was because the notes were true,” Baba replied.

He never uses the behalawa style of the Gwalior gharana but follows the style of Behram Khan. “However, I learned directly not from Behram Khan but from Yusuf Khan Saheb, who was my father's elder brother,” he explained. “He used to teach us how to gain full command over the 12 basic notes. We had to recite and repeat them exactly how he recited them. We could not ask a single question about a single note, whether it was tivra or komal or shuddha. We just had to follow and, in the process, master them.”

As for how life is going on at this stage, he replied, “Ask this question to my breath.”

Though he has still not been conferred a Padma award, he doesn't complain. He is not against to anybody or anything. In conclusion, he said, “I want nothing except the grace of Allah. And, of course, the listeners' love.”

0 / 0
Sign in to unlock member-only benefits!
  • Access 10 free stories every month
  • Save stories to read later
  • Access to comment on every story
  • Sign-up/manage your newsletter subscriptions with a single click
  • Get notified by email for early access to discounts & offers on our products
Sign in

Comments

Comments have to be in English, and in full sentences. They cannot be abusive or personal. Please abide by our community guidelines for posting your comments.

We have migrated to a new commenting platform. If you are already a registered user of The Hindu and logged in, you may continue to engage with our articles. If you do not have an account please register and login to post comments. Users can access their older comments by logging into their accounts on Vuukle.