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Reviving Odissi with a focus on the classical

December 28, 2010 09:32 pm | Updated 09:33 pm IST

Odisi dancers at the lec-dem by Madhumita Raut.

On 27 December 2010, convenor Shanta Dhananjayan focussed on Odissi during the 30th Natyakala Conference.

Mayadhar Raut is uniquely placed to describe the training methods in Odissi as he was part of the historic Jayantika association of gurus who revived and created a basic ‘margam’ or sequence of performance pieces for Odissi. In his 80’s, a living example of the guru-shishya abhyaasa parampara , he performed the ashtapadi Nindati Chandana seated on stage. He also provided a glimpse of a gotipua piece he had learnt while young.

His daughter Madhumita Raut, who conducted the lecture demonstration, took the audience on a tour of the different type of

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pada-bheda, pada chari, bhramari, bhangi starting with the very basic of Odissi positions, the

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chowka and

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tribhangi . While the Abhinaya Chandrika forms the foundation of

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Odissi , Guru Mayadhar Raut was inspired by his stay at Kalakshetra to use the

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Abhinaya Darpana as well and to highlight the classical elements in the extant dance that had survived to the present. The demonstration touched upon the

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mudras used by the

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gotipuas which do not find a place in the

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shastras , the

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mudras from the Abhinaya Darpana which are named differently and the fact that the

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maharis used the

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pataka mudra extensively.

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A pure-dance piece called

Khandi gleaned from the
gotipua tradition and certain
tihai -s were incorporated into the evolving Odissi performance repertoire. The main difference was in presentation as the
maharis used to present a long piece of dance, which included
abhinaya and ended with
ananda nrityam . This was then separated into the current framework of
mangalacharan ,
batu, pallavi, abhinaya and
moksha . The
gotipuas would sing as they danced and the singer only provided backup in terms of repeating the lines sung. There was only the
pakhawaj and
manjira for accompaniment, even though sculptures show the traditional importance of the veena and venu. Slowly, from the fifties onwards, the violin, flute, veena, and other instruments were introduced. The costume, especially for the female dancer, was also defined with the now-famous silver waist belt and hair ornaments.

Sumina Das, Aadya Kaktikar and Sudha Sasikumar performed the complete Odissi ‘margam’ with an emphasis on Batu . They were accompanied by Harinarayan Dash, vocal, Afzal Zahoor on the violin and Prafulla Mangraj on the pakhawaj.

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