The dargah of Moinuddin Chishti, fondly remembered as Khwaja Garib Nawaz, or the benefactor of the poor, in Ajmer, will, in two years’ time see a restoration and an incorporation of modern facilities. Considered a holy place of hope, where people from different denominations believe their prayers will be answered, the dargah was built in the 13th century. The tomb was constructed in wood, later covered with a stone canopy. In 1579, Akbar reconstructed the sanctum sanctorum and built the dome. It was renovated in later years by Jahangir, Shah Jahan, and Jahanara.
The project, a part of the CSR wing of Hindustan Zinc Limited, is headed by architect Surbhi Gupta, a heritage management consultant. At present, the dargah that was organically built with various materials, ranging from brick and marble to sandstone, is seeing restoration and redevelopment of the interiors of the Mehfil Khana, widening of gates, structural consolidation, facade work in the courtyards, cleaning of stone surfaces, and new terracing in lime concrete.
“There is no single language of design or material as the dargah was never planned systematically,” says Surbhi, working on one of the most important pilgrimage sites of South Asia with members of her studio Rasika that specialises in heritage management.
The square structure of the royal darbar (Mehfil Khana),was built in 1888 AD. She says it “has been painted over as a part of living tradition. The idea is to bring out its character as a space meant for performances. The architectural character needs to be revived to bring back the original identity of the structure. The patterned ceiling will be designed on the lines of Kashmiri Khatambandh (a woodwork ceiling with a carved geometric pattern), and Mughal stone inlay flooring,” says Surbhi.
Work is also going on at the famous Shahjahani Gate, built by the Mughal emperor Shahjahan to mark the expansion of the dargah complex beyond the Buland Darwaza.
The project — under the Swacch Bharat Abhiyan — also revolves around sanitation, cleanliness, and waste management within the dargah’s periphery. The work entails providing clean drinking water for pilgrims, building toilets, and kiosk management.
“Every day, seven tonnes of rose petals are wasted. For the flower-waste disposal, a compost waste converter has been installed.” As the Khwaja was known far and wide for his large-heartedness and hospitality, the dargah distributes degh ka khana (food from a cauldron) comprising rice, almonds, cashew nuts, raisins and ghee. “The food is prepared in two big deghs , which were made during Mughal emperor Akbar’s reign. A retort packaging machine (sterile packaging of plastic and foil) has been installed to increase the shelf life of food from three hours to three months.”
Feeding into the Swacch Bharat Abhiyan, Surbhi says that her team is working on the revival of wudu (Islamic ritual purification) points so that pilgrims can wash their hands, face and feet before offering namaz. Right now, the overflow leads to a cesspool of water. “We are also building newer ones that are aesthetic as well as functional,” says Surbhi, who from her days in college at CEPT, Ahmedabad, has been interested in heritage structures.
She chose Chunnamal ki haveli in Old Delhi, as a research project. “On the ground floor were shops, first and second floors were residential spaces. It had five chowks (internal courtyards). And it was built as an organic edifice over many decades during the 18th century,” she says.
Meanwhile, she hopes to look at the parts around the dargah. “The approach street is famous for food, craft and gota work done on the chadar laid at the dargah by devotees. We have proposed a facilitating centre that includes a large shopping space, kiosk, and toilets inside the complex,” she says.
