The Ayodhya Kanda begins with Dasaratha’s decision to install Rama as the Yuva Raja of the kingdom. As a rightful ruler, he consults the people for their views. On the one hand, he is happy at their unanimous agreement to his proposal, while, on the other, he is slightly upset at their spontaneous happiness and enthusiasm which makes him wonder if, in any way, he had failed them in his duties as a king. The people reassure him that his only fault is that he is blessed with such a virtuous son who is not to be seen anywhere.
Throughout the Ramayana it is shown that virtue and character form the basis of human existence, pointed out Sri R. Krishnamurthy Sastrigal in a discourse. In the Ayodhya Kanda, Valmiki highlights this by projecting Rama’s innumerable adorable and admirable auspicious qualities through all those who are drawn to Him. As a friend, father and a righteous king, Dasaratha’s invaluable advice to Rama immediately after he announces his resolution about the coronation to be held the next day gains tremendous significance. Being too well aware of Rama’s exceptional merits and of His humility and modesty, Dasaratha tells him that he should continue to be more modest and humble henceforth. The implied meaning is that the power and position that comes along with the acceptance of kingship should not make Him conceited. He has to keep his senses under control and eschew vices born of lust and anger.
It is a counsel meant for all and is relevant for all times. It echoes the essence of all scriptural teachings that warn people to be wary of succumbing to power that can easily spur one to such a level that he becomes blind to the basic values of life. The Bhagavad Gita extols the value of modesty as the greatest ornament for all beings. Learning aligned with modesty is called for.
