Over 50 women take part in ‘bheting’ during Nagoba Jatara

February 09, 2016 12:00 am | Updated September 02, 2016 01:08 pm IST - KESLAPUR (ADILABAD DIST):

The ‘bheti koriad’ proceeding towards the Nagoba temple in the early hours of Monday to take part in the ‘bheting’ ceremony, in Adilabad district.— Photo: S. Harpal Singh

The ‘bheti koriad’ proceeding towards the Nagoba temple in the early hours of Monday to take part in the ‘bheting’ ceremony, in Adilabad district.— Photo: S. Harpal Singh

Bheting, the most endearing of ceremonies during Nagoba Jatara, continued until daylight on Monday having started at about 2 a.m. after the puja which ended at 1 a.m. The ritual is about introducing new daughters-in-law in the Mesram clan of Gonds to the serpent god, Nagoba, which makes them eligible to offer prayers at the clan god’s temple.

There were about 50 women who had come into the clan through wedding during the last 12 months. A few others who for unspecified reasons could not participate in the Bheting ceremony in earlier years, also joined the group.

The white clad ‘bheti koriad’, as the daughters-in-law are called, were taken in a procession led by Pardhan musicians to the Nagoba temple where they were first introduced to the Sathi dev, the temple adjoining the sanctum of Nagoba.

After the darshan of the Sathi, the women were introduced to the clan elders before being taken to the sanctum of the serpent god.

The solemn ritual saw the Pardhan musicians playing the robust tribal music featuring the unique violin like kingri besides the dhols and pepre. Hundreds of pilgrims watched the rituals unfold seated within the temple premises.

0 / 0
Sign in to unlock member-only benefits!
  • Access 10 free stories every month
  • Save stories to read later
  • Access to comment on every story
  • Sign-up/manage your newsletter subscriptions with a single click
  • Get notified by email for early access to discounts & offers on our products
Sign in

Comments

Comments have to be in English, and in full sentences. They cannot be abusive or personal. Please abide by our community guidelines for posting your comments.

We have migrated to a new commenting platform. If you are already a registered user of The Hindu and logged in, you may continue to engage with our articles. If you do not have an account please register and login to post comments. Users can access their older comments by logging into their accounts on Vuukle.