Fire in her moves

'High Priestess'of oriental dance: Leila Haddad. Photo: K. K. Mustafah  

Leila Haddad’s dance is political. It is a political weapon to liberate Arab culture from age-old misconceptions. It has been a rigorous fight to gain recognition for her dance. And Leila’s struggle continues, for ‘prejudice has a strong skin’ and she is adamant to pierce it.

Leila is hugely responsible for taking Oriental Dance or Raqs Sharqi in Arabic (translated as Dance Of the East) out of its cloistered world, relieving it of the stigma of being ‘unbelievably indecent,’ and elevating it as a legitimised art form after being disparagingly dismissed as belly dance.

The beginning

Born in Tunisia, to a Tunisian mother and Syrian father, Leila was dancing right from the time she learned to walk. “Dance was there in my family, it was around me, an integral part of Arab culture. We did not dance professionally but it was a must at all our family gatherings. My mother could play the lute and the harpsichord. Learning to play a musical instrument was part of our education. But we never danced before strangers,” says Leila, who along with a group of students, was in Kochi as part of a tour of South India.

Leila became aware of the prejudices, the stigma attached to her dance, when she left home to study in London in the 80s. She did her Comparative Literature (English and Italian) and began working with the Zulu Theatre.

“We were a group of dancers, singers and actors actively fighting against Apartheid. It was here that I first became aware of how the West looked at Raqs Sharqi. I realised that my culture, my people were ridiculed. Arab culture in general was misrepresented, misunderstood. As a dancer and choreographer, and as an Arab woman in the West, I thought I must explain the best of our culture.”

Leila decided to dance and to teach. “It was a fight. I love to fight for a principle and I believe that you can make a change if you have the power, conviction, and self-belief. I’m a tiger, you see…” she says, laughing heartily.

From the beginning Leila decided that she would dance only on theatre stages. She worked on a script, choreographed it and went to the organisers of a dance festival. “They knew me as a theatre person. The first thing they asked me was whether I was doing classical ballet. I said no. They asked me whether it was contemporary dance and again I said no. When I said it was Arabic dance I saw their faces. ‘Not here’ they said. Now, did I do something wrong? They were rejecting me even without seeing my dance. This gave me even more reason to fight.”

This rejection continued. The theatres found Leila’s dance ‘bad.’ “Some of them called it the dance of a prostitute. The West was not aware, nor did it have any respect for Arab music and dance. My fight was for my dance and also demanding respect for the Arab world.”

Taking dance seriously

By mid 90s Mandela was released from prison, the struggle against Apartheid had ended. The Zulu Theatre slowly broke up with the members parting ways. “I decided to pursue dance seriously. By now I had headquartered in Paris. I had begun teaching too. The turning point was when the media began showing interest in my work. Initially, they looked at me as another belly dancer from the nooks of a dark cabaret hall. In fact, one of the leading television channels even wanted me to dance like one. I refused. I told them bluntly that as dancer-choreographer I decide what to do. They were not used to that. Gradually, they began taking an interest in my work.”

Leila got her first chance to perform through a friend. That opened the doors. Today, Leila’s dance, usually solo, is programmed by theatres in the five continents. Her company tours the world staging performances in some of the most prestigious venues. Another move was to teach only in reputed dance schools. She faced ridicule from various quarters but the fighter persisted. She now teaches at Centre de Dance du Marais and Studio Harmonic, in Paris, where her classes are much sought-after. Inspired by ballet, contemporary dance and also the various Arab and Rajasthani folk forms, Leila’s performances run to packed houses. She tours regularly performing at festivals, lecturing, organising workshops. “The going has been good so far. I see the change in attitude. I have experimented with the traditional form, made it contemporary. You need to do so when you take something out of its original context and adapt it to the stage. I call myself an architect of space and I explore physical geography.”

Leila is a pioneer. She is one who put Raqs Sharqi on a par with other dance forms. Leila developed the infrastructure, organised classes, created a following. As she says, her dance “has come a full circle, but there is still a long way to go.”

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Printable version | Jun 13, 2021 9:32:05 PM |

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