Vivek Sadasivam scored with his Pantuvarali and Vagadeeswari essays

Vivek Sadasivam’s nine-minute swaraprastara displayed his penchant for arithmetic progressions without diluting the raga’s essence

December 01, 2022 06:42 pm | Updated December 02, 2022 06:13 pm IST

Vivek Sadasivam.

Vivek Sadasivam. | Photo Credit: The Hindu Archives

Vivek Sadasivam rendered Pantuvarali and Vagadeeswari for equally long durations in his two-hour vocal at Naadhabrahmam, contrasting the beauty of the two ragas set to different times of day. Both ‘Shambho mahadeva’ and ‘Paramatmudu velige’ were Tyagaraja’s; only that an entailing tani avartanam for the second defined its status as the main.

The youngster’s Pantuvarali alapana mixed flashy frills with long-drawn notes. What began as a briga-powered alapana soon became unhurried when punctuated with plain resting places. Vivek had a sore throat that played truant towards the upper registers. The good side was a strong baritone. Violinist Indhalur Shyam Raghav sketched the contours of Pantuvarali well in his reply, overcoming initial struggles in negotiating certain bends of the evening raga. The medium-paced ‘Shambho mahadeva’ didn’t exactly match the texture of the alapana, but Kolkata-raised Vivek’s niraval at ‘Sharanagata janarakshaka’ carried reposefulness with a touch of Hindustani classical. The swaraprastara built festivity.

In fact, Vivek’s flair for vivacity was evident in the previous (second) number. ‘Ganapatiye karunanidhiye’ in Karaharapriya was peppy enough for the percussionists to warm up around Papanasam Sivan’s adi tala composition. Both V.M. Kannan (mridangam) and Elathur N. Hari Narayanan (ghatam) sustained the supportive spirit, not missing it even during free passages of their tani avartanam.

That 14-minute interface in the second half of the concert did keep up the sobriety of the centrepiece in Vagadeeswari. For that, credit chiefly goes to the vocalist. Delivering the kriti to an optimal speed, he ensured that its proportion suited the span of the kutcheri. Vivek’s 10-minute alapana of the morning raga often trod along Khamas, whose parent-scale Harikamboji differs with Vagadeeswari on just one note. The distinguishing shatshruti rishabham gained centrality in Shyam Raghav’s solo response.

Imaginative swaraprastara

‘Paramatmudu’ was neatly delineated with precise loops and slides. ‘Gagananila tejo’ at the opening of the charanam gave a (false) hint at a niraval in the offing. Vivek bypassed the exercise and embarked on an imaginative swaraprastara. This nine-minute drill displayed the vocalist’s penchant for arithmetic progressions, but seldom diluting the raga essence.

Earlier, Vivek began with a varnam in Kedaragowla. Tiruvottiyur Tyagaiyyar’s ‘Swamidaya chuda’ starts on a high note. So, the vocalist opened with a raga-in-a-nutshell alapana. His Pantuvarali spanned 36 minutes, yet a Mohanam that followed, too, came with an introductory alapana — crisp and effective. A virutham preceded the mishra chapu-set ‘Kadambari priyayai’. That turned out to be the concert’s sole kriti by Muthuswami Dikshitar, to whom Vivek traces his gurus’ lineage. Tyagaraja’s ‘Emidova’ (Saranga) was the filler ahead of the main suite.

Winding up with Gopalakrishna Bharati’s ‘Iduvo tillai’ in Sindhubhairavi after ‘Uppum karpooramum’ (by another Tamil composer Marimutha Pillai), Vivek’s music bore the floweriness of his guru Sanjay Subrahmanyan as much as the sobriety-laden orthodoxy of Rudrapatnam Thyagarajan, who earlier taught him. Either way, there was no imitation or gimmickry. Sobriety and originality were the hallmarks.

The writer is a keen follower of Kerala’s performing arts.

0 / 0
Sign in to unlock member-only benefits!
  • Access 10 free stories every month
  • Save stories to read later
  • Access to comment on every story
  • Sign-up/manage your newsletter subscriptions with a single click
  • Get notified by email for early access to discounts & offers on our products
Sign in

Comments

Comments have to be in English, and in full sentences. They cannot be abusive or personal. Please abide by our community guidelines for posting your comments.

We have migrated to a new commenting platform. If you are already a registered user of The Hindu and logged in, you may continue to engage with our articles. If you do not have an account please register and login to post comments. Users can access their older comments by logging into their accounts on Vuukle.