Dharma is the sense that discriminates between right and wrong and is manifest only when it is upheld. It is very subtle and hence most difficult to understand. Moreover, there are many perspectives on it available in the scriptures and some of them even seem to contradict each other leading to confusion.
Learning about it from books, sastras, or seeking clarifications from those who are knowledgeable are not helpful options either.
But Yudhishtira’s prompt replies to the volley of questions posed by the Yaksha, who is none other than Yama the Lord of dharma, prove that none can equal his sense of propriety and rectitude, pointed out Sri B. Damodhara Dikshitar in a discourse.
His answers provide guidance about the righteous path one can follow to attain success in life, peace and happiness, etc. Knowing the path of dharma is important and a confused mind cannot grasp the truth. Only a clear and undisturbed mind can understand it.
However learned in worldly matters or in the scriptures one may be, or whatever be one’s birth and lineage, one’s worth is determined by good conduct alone. One’s good deeds alone follow one after death. Righteousness is present in philanthropy and non-violence. One gains wisdom not by learning or any amount of theoretical knowledge.
It is the association with the wise and experienced people that makes one wise. By the power of the Supreme Brahman the sun shines every day and this is supported by truth and dharma.
Character is happiness and this is gained when one sheds desire and anger. Human values are sustained by those who have given up their pride and ego sense. Rama tells the slain Vali that dharma is to be realised in one’s inner being and that most often the basis of the conduct and behaviour of the righteous is also difficult to understand.
