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Conditions governing the path of self-surrender

CHENNAI, JULY 17. One of the most familiar themes requiring careful interpretation and proper exposition by scholars is the Doctrine of Surrender. In essence it refers to an unconditional acceptance of one's actions considered as sins committed over the time and praying before the Lord that he has no other means to get them wiped out and that He alone should protect him. To plead before God in this manner, there are certain important conditions, the main ingredient being the guidance of a preceptor (Acharya), who alone is qualified to administer the proper oath to penitent souls. Known as "Saranagathi" or "Prapathi" this means of emancipation is governed by the following "accessories": the intention or will to do (thereafter) whatever is agreeable or pleasing to the Lord; the avoidance of any act which will result in His displeasure; the firm faith that He will afford protection; begging His pardon; the surrender of the "Self" and the feeling of absolute helplessness that there is none but the Lord to take care of him.

What the Lord does and tells a person who so surrenders are the topics mentioned in several scriptural texts, the Ramayana being foremost among them, said Sri R. Aravamudan in his discourse. It is popularly called the "Saranagathi Sastra" and the best example is the refuge sought by Vibhishana after being reprimanded and denounced by his brother Ravana for his advice not to antagonise Rama and return Sita. As there were misgivings about the possible intentions of Vibhishana in approaching Rama, there were exchanges of views in Rama's camp. Excepting Anjaneya, others vehemently argued that he may even be a spy.

Rama's declaration in reply brings out the crux of the doctrine: "The visitor, seeking asylum in Me is upright and unwilling to compromise with evil. His appeal for succour is only natural. Whether he is good or bad, he wants My protection and he will get it. I am beyond the reach of malice or treachery. The tip of my little finger can crush any adversary. Even a foe who sues for peace with hands folded in prayer is entitled to compassion. It is My solemn, unalterable vow that I stand by anyone who surrenders his all at My feet. Accordingly Vibhishana comes under My protecting hand." Overwhelmed by Rama's testament of Divine Mercy all others got rid of the suspicion, Vibhishana was crowned as the emperor and the steps for invasion of Lanka commenced.

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